Sparked by watching the extraordinary speech to the USA Congress by His Majesty King Charles, I began to reflect on how we find wisdom. I read an article yesterday, probably in The Daily Telegraph, on how that speech would have been formulated and prepared, and who was responsible for it, and how long it took to create and edit. The article was fascinating, and yet in some respects it wasn't surprising. As someone who's regular task is to prepare talks, aka Sermons, the process interested me. Most Preachers in a local church rarely get the opportunity to hone and fine-polish a talk in the way that this speech would have been, and - according to the article, The King spent hours in his private garden and on the flight to the USA, and on the journey from Andrews AFB to Washington, still smoothing it through and learning it's required nuances. The process spoke to me, and rang echoes in my own small act of sermon-prep, of how a really good talk is gradually sharpened until you can do no more.
Then I wondered, as indeed journalists around the world have done, as to just how much POTUS would have actually heard and understood. Congress seemed to love it, but Trump wasn't there, and the careful diplomacy hid the many highly significant points that the speech sought to make. Would someone have had to have told him or explained it to him? Or is POTUS merely surrounded by "Yes" people?
One of my regular prayers is "Lord, please give me wisdom." As I intercede and pray for people and situations, I finally begin to wrap up, which is when I pray for myself. And the continual prayer in 38 years has largely been that - "Lord, give me wisdom!"
I feel so often out of my depth in numerous situations that are complex. These are pastoral and leadership situations, and they are more often than not, of such a nature where I cannot essentially go to someone and say "What should I do?" These come with the territory of being a Minister of the Gospel. I feel the weight of them and they often exhaust me mentally and physically and I would observe that as a Minister, it is what we carry and continue to carry, which most drains us. There is a picture that I have hung above my desk which shows a robed Priest sat on his own in the moonlight shining through the church window, with his head in his hands. For me, this perfectly sums up the call in ministry to carry!
That also got me thinking about ordinary, everyday wisdom and listening. And it struck me for all of us, when we need wisdom or advice, that "listening to what we want to hear is easy!" Just think about that for a moment. All of us can play a pretend game of wisdom-searching wherein if we want to have affirmed what we already think or have determined is right, then we go to those who we know will merely affirm that same script and say "of course you're right!" How often we do that with those around us. But listening to something different, to something alternative, to a different perspective - can I put it like this - "listening to what we do not want to hear" - is very hard indeed!
It seems to me that real wisdom isn't necessarily found in what we want to hear and may have pre-determined. Yet often, that's precisely what we do. Might I suggest that this is "shallow-listening"?
Thats why I think that wisdom and listening go together. If we're not good listeners, then we are, it seems to me, less likely to show wisdom.
When Solomon asks for wisdom in 1 Kings 3, did God give him the ability to listen well too? Returning to the POTUS matter, I'm struck that this is potentially an obvious deficiency. When self-focus becomes your daily aim, how on earth are you able to listen?
In the book of James, wisdom is portrayed as a practical, heavenly gift and not an intellectual one. This, according to James, requires godly living, relational harmony and endurance during trials. It manifests through righteous behaviour, peaceability and humility and distinguishes itself from earthly wisdom rooted in selfish ambition and disorder. (3:13-18)
So let wisdom be something we work hard at and aim to listen well in. And, like the good fruit of the Spirit, work ourselves towards.
